In praise of wisdom

“Now unto what under the heavens shall wisdom be compared? It is sweeter than honey, and it maketh one to rejoice more than wine, and it illumineth more than the sun, and it is to be loved more than precious stones. And it fatteneth more than oil, and it satisfieth more than dainty meats, and it giveth [a man] more renown than thousands of gold and silver.

It is a source of joy for the heart, and a bright and shining light for the eyes, and a giver
of speed to the feet, and a shield for the breast, and a helmet for the head, and
chain-work for the neck, and a belt for the loins. It maketh the ears to hear and
hearts to understand, it is a teacher of those who are learned, and it is a consoler of
those who are discreet and prudent, and it giveth fame to those who seek after it.
And as for a kingdom, it cannot stand without wisdom, and riches cannot be
preserved without wisdom; the foot cannot keep the p. 22place wherein it hath set
itself without wisdom. And without wisdom that which the tongue speaketh is not
acceptable.

Wisdom is the best of all treasures. He who heapeth up gold and silver
doeth so to no profit without wisdom, but he who heapeth up wisdom—no man can
filch it from his heart. That which fools heap up the wise consume. And because of
the wickedness of those who do evil the righteous are praised; and because of the
wicked acts of fools the wise are beloved. Wisdom is an exalted thing and a rich
thing: I will love her like a mother, and she shall embrace me like her child.

I will follow the footprints of wisdom and she shall protect me for ever; I will seek after
wisdom, and she shall be with me for ever; I will follow her footprints, and she shall
not cast me away; I will lean upon her, and she shall be unto me a wall of adamant; I
will seek asylum with her, and she shall be unto me power and strength; I will rejoice
in her, and she shall be unto me abundant grace. For it is right for us to follow the
footprints of wisdom, and for the soles of our feet to stand upon the threshold of the
gates of wisdom.

Let us seek her, and we shall find her; let us love her, and she will
not withdraw herself from us; let us pursue her, and we shall overtake her; let us ask,
and we shall receive; and let us turn our hearts to her so that we may never forget
her. If [we] remember her, she will have us in remembrance; and in connection with
fools thou shalt not remember wisdom, for they do not hold her in honour, and she
doth not love them. The honouring of wisdom is the honouring of the wise man, and
the loving of wisdom is the loving of the wise man. Love the wise man and withdraw
not thyself from him, and by the sight of him thou shalt become wise; hearken to the
utterance of his mouth, so that thou mayest become like unto him; watch the place
whereon he hath set his foot, and leave him not, so that thou mayest receive the
remainder of his wisdom. And I love him merely on p. 23hearing concerning him and
without seeing him, and the whole story of him that hath been told me is to me as the
desire of my heart, and like water to the thirsty man.”

– Queen of Sheba praising Wisdom in the Kebra Nagast

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